Thursday, January 30, 2020

Published at Grotto Network: 5 Tips for Using Trivia Night to Build Community

by Dan Masterton

Shout out to my old crew, the undeniably smart, clever, and boneheaded team of Andy Dick Tracy Morgan Freeman -- once all bound up in Chicago, now scattered across the country.

Trivia night at the bar is perhaps seen as something only for nerds, over-competitive gym class heroes, or people who are an intolerable mix of both. On the contrary, trivia night is surprisingly accessible, pretty low-pressure in most cases, and a heckuva fun way to have a snack and drink out on a weeknight.
A few years after I moved back home to Chicago, one of my best friends from college moved to Chicago, too. One night, he invited me out to a night of bar trivia. I was excited.

I love trivia. I used to play with my parents and their friends when I came home for visits and always wished I had a team of my own. Here was my invitation. But it was with a bunch of guys I didn’t know very well. Wanting to reconnect with my old friend and have an excuse to see him every week, I decided to jump in.

It was a great decision.
To continue reading, click through to the full article at Grotto Network, and journey onward through their website for tons of great reads on a wide range of intriguing topics.

Tuesday, December 17, 2019

Published at Grotto Network: 3 Differences Between Joy and Happiness

by Dan Masterton

Over these many years of learning to discern in great conversations with friends, others have taught me the distinction between joy and happiness. It's something you have to learn and relearn to continue understanding better and better. I have a little of a handle on it by now:
Happiness is good, but it’s not the end-all, be-all.
I can think of plenty of times when I feel happy. I’m happy when my favorite teams win, like a Chicago Cubs victory. I’m happy when I enjoy a favorite meal — like a fine Chipotle burrito. I’m happy when I get a restful, solid night’s sleep. There’s nothing wrong with feeling happy! 
The potential problem is if I stake my whole welfare on these types of things. What if the Cubs and my other favorite teams lose? What if I’m traveling or staying somewhere where my favorite foods are unavailable? What if I need to stay up late or get up early for some important reason? My happiness potentially decreases in these circumstances. If my life is too dependent on finding happiness from such externals, then things can get rocky. There’s some conventional wisdom that suggests the purpose of life is to be happy, but this is risky business.
Continue reading over at Grotto Network, and I definitely recommend tossing them into your social feeds on TwitterFacebook, and Instagram.

Thursday, November 28, 2019

Ten Years of Blogging

by Dan Masterton

Just over ten years ago, I set up a Blogger profile and started my first post like this:
“So by the inspiration of the wonderful Michele Monk, I am going to periodically bare parts of my soul on a blog, offering honest restatements of the reflections I do in prayer -- both to more firmly grasp what God is leading me to and to share thoughts with others that may need to hear them for inspiration or fellowship.”
So first off, thanks, Michele, and my ol’ Folk Choir Emmaus faith-sharing group, for seeding what’s become ten years of fairly steady writing. Turns out theology and ministry are a pretty serious thing for me, and this all sort of started as we were all circled up in the family room of Jess’ Campus Ministry intern house. (Though, I don’t know that the idealistic way I introduced this blogging ministry would closely describe all that it became.)

I learned pretty early on that this kind of writing has to be for its own sake. As appealing and alluring as page-clicks and analytic stats can be, if something is going to be pastoral, it has to be actually pastoral. I started writing to externally process and offer thoughts openly to folks who are looking for something to chew on. Temptation to contrive something more widely appealing or even to trivially pursue “going viral” always lurk. Most of the time, I’ve been able to kick that aside.

The thing that always kept me going, even when the gaps between posts would grow longer, was the affirmations -- I didn’t write just to receive them, but it ignited my reflection to know there were partners in that spiritual dialogue. Likes and comments were one thing, but the random comments from friends I’d run into at mutual friends’ weddings, from family members who saw Facebook links and clicked to read, and more -- they always surprised me and nudged me to move forward. In ministry, I think that you strive for faithfulness, not success, to do earnest, quality work for whoever engages with it rather than needing to draw big numbers. These comments, even if occasional and sparse, were the fuel in my tank. Thank you to all of you who ever gave me a pat on the back or offered thoughtful feedback to something I wrote.

Building on all of your encouragement, I tried to find a voice, moving on from the Catholic Disney World of Notre Dame and the engagement of undergraduate theology studies into an adult lived faith and a professional ministry career. My intention was always to write in a way that acknowledged and embraced my academic background but never to write as an academic -- and I don’t think academics would mistake my posts for that! I always wanted to write like a friend sitting at the table with you, trying to have an earnest conversation about living a life of faith.

In this vein, I tried to invite people into the conversation. I dragged many of you into liking another Facebook Page. I invited many of you to write guest posts as part of “the72.” Approaching the 2016 election, I wanted to brighten the spotlight on Catholic Social Teaching and tried to form our voter-consciences with #MoreThanRedAndBlue. And, of course, some of the more foolish among us even joined the crew during the years that this blog became “The Restless Hearts.” To all of you who have contributed to the blog, you wrote and shared amazing things.

But along the way, the road isn’t always smooth. Back in 2010, I tried to build on my first six months of blogging by writing a short book, capturing the spiritual essence of my posts in a deeper dive into what a 21-year-old’s spirituality looked like. Then, when I opened my computer to write during a five-hour train ride from London to Edinburgh, I saw a blank grey screen with a flashing question-mark folder. My hard drive, which I hadn’t backed up in six weeks, crashed, and took my 50-page first draft with it. Many hours of writing that I had done up and down the UK disappeared, and I wondered if in trying to write a book I had attempted a fool’s errand. I decided to keep writing, and I’m glad I did. Further confirmation came at my college graduation party -- my best friend got all the posts I had written so far published in a one-off hard-cover book. And in response to my doubts about writing and losing my book, he told me, “You’ve already written one.” Thank you, Tim.

As I’ve gotten older, I’ve been strongly drawn to the opportunity to give talks and engage with an audience more deeply on a topic. Even beyond posting a piece, at a talk, you get to then do some Q&A and have live, immediate conversation on the topic with people. In 2016, I got to give four talks about #MoreThanRedAndBlue that were a lot of fun -- nice crowds of like 15-25 people who were great listeners, laughed at a few dumb jokes, and asked great questions and gave great input. Then a funny thing happened -- even as I tried to network, cold email people, or look around, I couldn’t get another talk booked anywhere. Zero in 2017. Zero in 2018. Again, I doubted whether I should pursue it at all. Then in 2019, I got two unsolicited invitations and gave two new talks to two new great little groups. It was a definite opportunity to become regrounded. Fidelity not success. Doing good work with the opportunities that present themselves. It reinforced that when I welcome the work that comes before me that I do my best work and have the best faithful engagements with people.

In a few waves, I decided to invite other writers on to a newly formed Restless Hearts team. I remained the lead for the blog and tried to guide our group in setting a schedule, reviewing posts with group feedback, and even trying our hand at writing in series. At some points, I think our work became wonderfully cohesive and more potent and polished for our collegiality. At other times, I think my reticence to push too much structure or excessive expectations on the team made us a bit lax. Luckily, the quality of the people led to great pieces, and the blog archives are home to a bevy of fine work by a group of six wonderfully talented writers and people of faith. To Jenny, Rob, Dave, Laura, Erin, and Tim, I know I was a thoroughly imperfect, spotty editor and team lead, but I have a lot of gratitude for your work, appreciation for your respect and teamwork, and admiration for your humility and wisdom.

Finally, the last two and a half years, including the birth of my second child this September, have challenged my time management more than any other part of my life. High school extracurriculars, undergrad studies and social life, full-time jobs, and part-time grad work never quite challenged my handle on my time the way marriage and family life have. Whereas in these other eras, I was just managing tasks and time outlays, marriage and family life are instead a life change, a complete reframing of the question and the answer. They can’t and don’t have finite time frames attached to them. Instead, building and sustaining a strong marriage and attentively and lovingly raising kids are 24/7/365 attitudes that invite and require constant communication and focus. The suffusive energy a good father and husband needs to have necessarily changes the whole equation of whatever “time management” may have previously involved. As such, I continue writing, but I can’t insist upon the sorts of steadiness and structure I might have previously sought. And that’s a blessing I’ve wrestled with and have come to appreciate.



So, ten years in, it altogether points me to stay grounded. And write when I have something to write.

First and foremost, my work in pastoral ministry, both in everyday life and at my computer, has taught me to sprinkle in a little initiative but to mostly take it as it comes. The various projects and new ideas I’ve pursued and tried have all been fun and instructive in their own ways. I’ll keep trying to be creative here and there, but I’m not going to press. I’m a writer and minister, not an entrepreneur; I’m an offer-er, not a self-promoter. Faithfulness comes in surrender, in humble acceptance of God’s will. That’s gotta be the operative attitude.

In different, small ways, I’ve been blessed to share my writing on wider scales, and to realize some hopes and desires in reaching and engaging wider audiences. I’m grateful to have written at a handful of places, most recently at Grotto Network, where I’ve matched with an impeccable editor and get the chance to contribute bits of pre-evangelization to a robust and prophetic online ministry. I was delighted to make a modest presentation at a national conference this past spring where I connected with some great campus ministers from across the country, and now I may yet have another chance to write a book that’s very much worth writing (stay tuned!). But the common element to each of these joys is that they came with little agitation or consternation on my part, but, rather, gentle outreach -- taking connections as they came and trying to do modest, humble work with the great people before me.

That’s where ten years of writing has brought me. I hope these are the ideals that fuel the next ten years of writing, and that years 11-20 have more, new lessons to bring as well.

Most importantly, thanks for catching on at some point during these past ten years. Please keep walking with me and sharing your thoughts when you can. Our dialogue is what carries me forward.

Tuesday, November 12, 2019

Published at Grotto Network: How I Made New Friends after College

by Dan Masterton

I continue to have the opportunity to write with Grotto Network, a great new site where folks can find a diverse slate of articles about a lot of lifestyle and spiritual matters, written from a thoughtful and faithful perspective. Their website is great; they offer an email newsletter via a form on their homepage; and their social media presence is charming and impeccably pleasant in the midst of mixed social feeds on Twitter, Facebook, and Instagram.

This article is some little thoughts on how I (try to) make friends in a post-grad world:
I started my current job with the usual new employee orientation. That day, I talked briefly with another new hire, and I quickly learned we had a lot in common, even mutual friends. As the year unfolded, I knew I wanted to be friends with her but could sense myself being awkward about it.

To make plans outside of work, I need a way to contact her that isn’t a work email, I thought. But for some reason, I was hesitant to just offer to trade numbers and suggest plans for us and our significant others. Why was I treating this like asking a high school crush to prom?

Simple — because adult friendships are hard.
To continue reading, check out the full article at Grotto Network and surf around their site for more great reads.


Wednesday, September 25, 2019

Published at Jesuits.org: How Ignatian Indifference Helped Me Realize I Had to Leave a Dream Job

by Dan Masterton

Today, Jesuits.org published a piece I wrote about how some elements of Ignatian spirituality ironically helped me discern to leave a dream job at a Jesuit institution. This is a testament to the Jesuit charism and how it animates the institutions and communities where it flows.
For many years, I dreamed about working in a Cristo Rey Network school. Then, last summer, the right job came open at the right time. I applied, interviewed, and was invited to work in campus ministry at Cristo Rey Jesuit High School in Chicago. The job was a dream come true, with one caveat. I’m a (mostly) stay-at-home dad who works part-time to make a little extra money but I’m focused primarily on my daughters, Lucy and Cecilia, and our family home life. 
After Lucy was born, I returned to the same job with the same students, just in reduced hours; here, I’d be starting in a part-time role at a new school. This is a difference I underestimated.
This is a testament to the folks I worked with for my brief time at Cristo Rey and a hearken back to fine friends who first subsumed me into Jesuit spirituality, especially Jimmy, Steph, Dave, and Erin.

Read the full piece at Jesuits.org!

Thursday, September 19, 2019

Decided Love Grows Naturally

by Dan Masterton

I'm not sure exactly when it happened, but I know that my outlook toward falling in love changed when I realized that love perfects as a decision. It's something you hear (hopefully) from friends or older family members. It's not something you quickly understand or immediately make much sense of. But when you get it, it transforms the superficial romance and movie-narrative conceptions you might have otherwise carried.

To put it simply, I'd say love perfects as a decision when you realize what unconditional love actually means and what it really is. You know it means loving someone without putting any criteria to that love. You need to learn and realize the meaning of that and how to do it. Generally speaking, love is deciding to care for and accompany someone all the time no matter what. It means that you don't depend on positive emotions and the times when you feel affectionate toward someone to treat them lovingly. Even if you don't have butterflies in your stomach about someone, and especially when you're feeling actively frustrated with them, real, full, true love cares for that person nonetheless. It doesn't mean that love is emotionless and cold -- just the opposite: it means that the power of the heart's feelings is coupled with the strength of its decision.

In order to enter into a serious romantic relationship that has the potential for marriage and family, you really have to dig into this distinction. You have to know and believe that this is true love and that you can and will decide to love your spouse in this manner for as long as you both will live.

One way my wife, Katherine, and I talked about it during the earlier days of our relationship -- and a way we know is true still now -- is that this level of love means that you will give and receive the greatest love either of you will ever experience as well as give and receive the greatest level of hurt you may ever experience. The reason this is possible and true is that this sort of complete love means a level of vulnerability with one another that is deeper and fuller and steadier than anywhere else in your life. By deciding to love each other in this way, you cultivate a relationship that becomes the exemplar for all other areas of relationship in your life, including your relationship with God.

Though it may seem dark, acknowledging the capacity to hurt as well as to love brings clarity to the marriage. And it actually strengthens our ability and desire to maximize love and minimize hurt. We mutually dedicate great attentiveness to one another, and strive to be as sensitive as possible to each other's needs and desires. That sort of reality and dedication gives our marriage and family life the backbone it needs. It doesn't mean we're perfect, but it does make us more steadily faithful to loving well.

8 years later, not much has changed.
Oh, well, kids. We have kids now.
I think it's this foundation that made our desire to have kids and grow our family simpler and sort of easier. Certainly, we both felt called to parenthood, and I discerned marriage to Katherine in part because I saw the God-given gifts of an extraordinary mother present in her. Even more, though, I think our approach toward love and relationship predisposed me to have space already made for kids in my heart and in my outlook.

My heart already learned to love -- largely from Katherine, from my mom, and from my dad and wider family -- in a way that acknowledges the capacity for (hopefully minimal) hurt as well as (hopefully great) love. I know that if I'm doing this right, my life will overflow with love. If I am vulnerable to God in my prayer and my living, if I am vulnerable to Katherine in our married life, then my relationships should all flow out in this same fashion of good and complete love.

So, when it came to taking the plunge into trying to start a family, it didn't feel like new space had to be made. It didn't feel like drastic change was necessary. It just felt like this capacity to love (and to hurt) would gain a new primary relationship. And since love is not a zero sum idea, it didn't mean any love was lost in my life, or that something extraordinary was required to restructure my heart. It meant that the way my relationship with God and Katherine continued would now envelop a new little one. It just felt like a simple and natural reshaping of this sturdy circle of love.

Waiting for a fourth holy handprint
to join our family canvas.
Surely, some people would read this and easily criticize the lack of practicality. What about diapers, cribs, clothes, bottles, health-care bills, room in your home, etc.!? All fair. But I believed before our first daughter, Lucy, was born, and I believe now as our second daughter is about to arrive, that this wide, deep, strong foundation of love disposes the heart, mind, and soul to attend to all of those logistics faithfully. You may not anticipate them all as well as you'd hope; you may not handle them all as smoothly as you'd like; you will triage and discern and act effectively if you keep focused on this foundation of love and fidelity.

A few weeks from now, I will hopefully be piss-ass exhausted from several consecutive nights of taking the middle-of-the-night feed with this little girl -- and God knows my wife will have traded full-time work for maternity leave at home yet be even more tired than when working -- and from the daily life of a family of four. And I will be happy. I will be tired and aching and bleary, and I will be loved and loving.

Monday, August 5, 2019

Encounter, Witness, Pilgrimage: Part 3 (Theology on Tap 2019)

by Dan Masterton

Click back to Part 1 here | Click back to Part 2 here | Read Part 3 below:

Finally, let’s talk about pilgrimage. Most specifically, a pilgrimage is a physical trip one makes to a particular location of spiritual relevance, inviting special reflection as part of the journey. More broadly, though, pilgrimage is a mindset we can carry with us in daily life. This mindset embraces life as a winding path of discernment with various calls from God and special moments of grace unfolding on this journey toward our fullness in salvation with God. It helps ground our thoughts and decisions in everyday life in a way that helps us better remember that we are made from Love, in Love, and to love, and, ultimately, to return to Love.


Let’s think about this first with respect to travel. When we are coming up with ideas for travel plans, we’re often looking for what’s most exciting, most sought-after, most photogenic. And this can often lead to crowded itineraries with lots of extra travel time, jam-packed scheduling, extra costs, and perhaps a vacation that barely gives us any chance to relax and recharge. I know when I finished my year of service abroad and my best friend came to visit and travel with me, we were way too overzealous about jam-packing our schedule. We traveled multiple hours almost every day and almost never spent two straight nights in the same place over a ten-day trip. We had a lot of fun and saw a lot of unique things in a lot of new places, but it certainly would not qualify as a relaxing and recharging sort of trip. Now I’m not saying that you can’t travel with ambitious plans and a desire to see and learn about new places; in fact, some travel hopes just require a bit of ragged journeying and tight scheduling to get where you’re dying to go. Let’s focus on the mindset.

On the one hand, we can approach travel by sort of demanding that people, places, and things show us something we’re insisting upon -- I am going to go to Paris, and Paris is going to show me the Eiffel Tower, the Mona Lisa, and Arc d’Triumph. Are those even that cool of things? Do they warrant more than a brief pause to look on, admire them briefly, and leave space for other things? Maybe. On the other hand, we could instead approach travel by choosing a destination and inviting those people, places, and things to teach and show us something, with an open mind and humble heart. My brother once told me, “A tourist demands; a pilgrim receives.” It can be hard to let go of list-making and box-checking, especially when you go somewhere far away that you might not get to see again soon. However, it helped me feel more at ease when traveling to make that list, shorten it significantly, and do about half as much as I might have originally have intended, leaving greater space for the people and place to impact me.

I credit my best friend, Kurt, with setting me straight on this one. Kurt’s travels are almost exclusively motivated by relationship. Rather than choosing places to sight-see, Kurt chooses places where he can people-see. Most of his travels are trips made to see friends and family, stay with them in their homes, and see their local world. Then, if there’s a bit of sight-seeing to be done, it’s done in the company of family and friends and shared with them in a way they can host and curate as the locals. The whole attitude is one of humility, receptiveness, and gift. When the focus of your travels is seeing people and catching up with them, the whole equation is reset to get away from demands and toward open reception. This is a good mindset to remix your travel intentions, but it can also help us in daily life. Are we too frequently obsessing over making lists and checking boxes? Are we putting productivity and multi-tasking on a pedestal? Are we so obsessed with going out to trendy or photogenic places that we aren’t attentive to our friends and relationships? Maybe. The intention isn’t to discard your whole social attitude but to reflavor it with an attitude of pilgrimage.

To help illustrate the point, I’d like to talk about one of the most well-known pilgrimages in the world, El Camino de Santiago de Compostela. I’ve gotten to do the five-day version twice, and the lessons of this pilgrimage have stuck with me. Quick facts on the Camino: it’s a system of trails through towns, woods, and countryside that winds through forests, along roads, and right through cities; the traditional Camino is about 35-40 days and 800km of walking, starting just over the Pyrenees in France, but many pilgrims start in Sarria in the northwest of Spain and hike just the final 110km; the route concludes in a medieval plaza in Santiago de Compostela, where a 1000-year-old cathedral sits on the tomb of St. James the Apostle and his companions; pilgrims carry a pilgrim’s passport that needs stamps along the path, ensures you discounted lodging in pilgrims’ hostels, and earns you the compostela certificate in Santiago.

So, along the way, you are living out of the pack on your back, relying on simple means, simple clothing, and simple meals and lodging. This typically means walking 20-30km a day, usually from dawn until late afternoon, eating a bocadillo for lunch, and finding some grocery staples to cook a simple dinner at your hostel kitchen. This means having lowered, basic expectations of the food you’ll happen upon along your way, being less picky and more patient, and waiting your turn to cook and eat at your hostel kitchen. It also means you may be able to offer extra portions to fellow pilgrims or be the beneficiary of others’ generosity if they prepare extra that they wish to share with you. One morning, my friend was making tea with some Irish teabags he had packed, and a French man saw and asked if he could share. My friend gave him some tea, and the man shared his French jelly with my friend in kind. This exchange happened because our hostel that night was a simple 12-bed room with a small yard, a kitchenette, and a simple common living space. Our close proximity fostered respectful treatment and natural sharing.

You might ask, “How do you travel hundreds of kilometers and know the right path?” Well, the Camino is marked with a seemingly endless string of yellow arrows. At times, they are carefully done on official road signs or displayed in intricate stone mosaics or carved markers; other times, they are just spray painted on to lightposts, slathered on to the walls of buildings, or tucked on to the bottom of a signpost. First, this invites trust. You have to simply accept the premise the a haphazard series of yellow arrows can guide you all that way to your intended destination and accept that the path they lay out for you is the right one. It can be a real test of faith, as you’re already roughing it in a foreign country and may find some frustrations as you go. Moreover, it’s a test of attentiveness. Are you keeping an eye out for the signs that you’re on the right path? In an age when we frequently eschew looking up directions ahead of time or even taking directions from friends or family -- in lieu of our phones’ ability to navigate for us -- the Camino invites you to walk with heads up and eyes open to ensure you see the signs placed there to help you. The call to trust and attentiveness helps sustain a pilgrim attitude as you journey westward and endeavor to reach St. James.

Finally, the dialogue on the way is simple. Spain is where Spanish came from, but for those of us who learned Spanish primarily from Mexican or Central American teachers, you may find some serious differences. While there’s Spanish Spanish across the country, there’s also dialects that differ by region of Spain, perhaps most famously the French-influenced catalan of Barcelona and Catalonia. In the northwest of Spain around Santiago, the dialect is gallego. Additionally, the Camino draws people from all manner of countries who speak all sorts of languages, many of them hiking with no particular religious motivation to speak of. This isn’t to say you shouldn’t go to the pilgrimage if you’re afraid of languages; it is to say that the Camino offers a simple way to bridge any language gaps that could separate pilgrims on the way -- and that’s “Buen Camino”. At any time of day, in any situation, whether you’re coming or going, pilgrims from all places simply greet each other with a “Buen Camino.” It’s good morning/good afternoon/good night and “how are you” and “good to see you” and “keep it up” all rolled into one, through a phrase that just means “have a good journey.” There’s something wonderfully soothing about saying and hearing it that brings me peace, just thinking about it… so, maybe go on the Camino? I don’t get any commission. I just really like it. Happy to talk more or share pictures later!

So all of this is to say, a mindset of pilgrimage can peel away a lot of the BS that modern life can try to impose into our thought process to cloud our daily lives of faith. I think the best way I could describe that temptation is as a flimsy quest for productivity and efficiency. I will admit that there are certain days or weeks, at work or at home, where I just feel deluged by to-do’s, and so I have to activate a bit of butt-kicking mode to dig out from that pressure and make it back to a better baseline. On the whole, the times when such a mode is required or needed are probably fewer are further between than I might sometimes think. The more attractive and helpful and important quest is that of humble, receptive presence, and a mindset that readily gives and openly receives love. So while it’s well and good to have a stated, prioritized direction for your life, toward deeper faith, toward stronger family love, toward career stability that provides for you and yours, having a pilgrim’s attitude of trust and attentiveness is a more peace-filled path toward that best life.

As we reflect on the pillars of encounter, witness, and pilgrimage, I wanted to conclude with the words of our Mass. I think sometimes the wording and structure of our Mass can be a bit rote or tedious or stumbly. But if we are attentive, the right words and phrases can leap out to us and touch our hearts with their grace and beauty. Every Mass, in the Eucharistic Prayer, we acknowledge the pilgrim nature of this life. And as we strive to more intentionally encounter one another and be better witnesses of discipleship in the love we share, this is the prayer I’ll offer everyone: “Grant also to us, when our earthly pilgrimage is done, that we may come to an eternal dwelling place and live with you forever; there, in communion with the Blessed Virgin Mary, Mother of God, with the Apostles and Martyrs, with all the Saints, we shall praise and exalt you through Jesus Christ, your Son.”

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Having a Lucy

by Dan Masterton Every year, a group of my best friends all get together over a vacation. Inevitably, on the last night that we’re all toge...